Abstract
The twenty first century has placed gerontology
as highly important which stems mainly from the fact that it allows for the germane researches that can benefit the aged populations of the African continent. It has raised to prominence in the Western countries because of its accommodative eminence that allows for biological, sociological, political, social and economic aspects that affect
the aged population in both the North and South. Research
in the field of gerontology can guide the universities to provide the best programmes that will equip the organisations to best cater for the aged populations that in most instances
vulnerable. Most often than not, the aged populations do not receive the care and scientific prescriptions that could ameliorate
their living conditions. It is very important to state that most universities in the African
continent do not have programmes in gerontology, through which
scientific researchers can be engaged
to generate knowledge that can enhance
the identity of the field. The elderly are often lowly regarded by their communities and remain vulnerable despite massive contributions that they
make and through sharing knowledge, skills and attitudes that are necessary for
the economic, political, educational, technological, social advancement of their countries. The challenges of senility and senescence that are associated with old age
should be researched
on so that they are impact on the elderly can be understood. The African universities should shoulder the
responsibilities for knowledge
creation in the field of gerontology for the benefit of both the elderly and practitioners.
The paper is intended
to show the importance of gerontology and how its association with adult education can benefit the elderly who are most often neglected.
Keywords: Gerontology, Biological, Sociological, Political, Economic, Universities, African
Continent, Adult Education
and Aged Population.
1. Introduction
It
is important to note that the advancement in western medicine has resulted in
the improvement of life expectancy in most parts of the world including in the African continent. This means more people grow to become septuagenarians (seventy to seventy-nine years old) and beyond. It
is therefore important for more knowledge to be availed to meet the exigencies
of the elderly, hence the need for the popularisation of gerontology in
institutions of higher learning alongside adult education, adult learning, lifelong
learning, non-formal education and continuing
It is therefore undisputable that the need for more knowledge
on aging should be generated and disseminated by universities for the benefit
of the elderly people themselves and policy makers who should meet their
exigencies. Most importantly, the apt programmes in gerontology should
be designed to equip
practitioners with knowledge, skills and apposite attitudes for the profession. The universities in Africa as in other
parts of the world provide the necessary training,
professional services and community services for social transformation, which
cannot be achieved with the exclusion of the adult populations.
The
universities in Africa should enhance and foster transformative paths to
ascertain that people age gracefully, instead
of getting ridiculed
and in some cases labelled by superstitious communities as
witches and wizards. As observed by Karger2 understanding the mechanisms of aging and age-related
diseases has become an urgent matter given the growing proportion of older adults in the
population. This book chapter is meant to advocate for gerontology in African
universities because of its importance in helping the adult population.
2. Psychological Facets of Aging
It
is important to note that people face psychological challenges as they age partly because their body parts deteriorate, making them more vulnerable. As noted by UF Health3 everyone must contend
with physical and mental declines
as they age, not to mention
the growing risk of getting
attacked by diseases.
Life events, such as retirement, relocation and the death of loved ones
often take their toll on aging individuals. Some elderly people are thanatophobia, (fear of death),
which often make them more anxious when their age mates or partners pass on. This happens
because of their frail bodies
and the understanding that they are mortals. In most cases the elderly
see themselves as being next on the queue of the dying, which frustrates those
of them who are thanatophoric or fear their demise. As observed by Cleveland
clinic4 one study suggests that elderly people are more likely
to fear the dying process,
while young adults are more likely
to fear death itself. Another study found that the children of elderly parents
actually had a higher level
of death anxiety
than their parents, peaking at around middle age. It is important to
note that the fear of death has negative psychological effects on the elderly, which can cause them not
to relate to their milieus with the required level of confidence and to lead
their lives meaningfully. The adults because
of the fear of death
may spend their lives not as sociable and interactive as they would
otherwise be. They may not participate in the learning
activities that are designed for them, as they may feel they will die
and therefore not benefit
from the knowledge and skills that they will have acquired.
The
departure to the envisaged but unknown destinations brings psychological
torment on them. According to Ohio University5 Gero psychology is a specialty of psychology that
applies clinical psychology and research to the population of older adults.
Gero psychologists address a variety of issues that affect older adults, such as loss of loved
ones, relocation, medical conditions, and changes in employment status,
memory, and family relationships. It is therefore important for African universities to offer courses such as Gero
psychology that students can enrol for and become Gero psychologists
upon completion. The research projects
that would be undertaken will contribute to the knowledge base and influence
decisions that should benefit
Some
common diseases amongst the elderly people compromise their cognitive
abilities, which can result in them not identifying where
they are. They often get lost and stray into places where they are not supposed
to be. They often get lost and their situation strengthens the claims that they
come into places where they are not supposed to be because
of witchcraft. According
to Hyung Hong et. al7 a few recent studies suggest that anaemia or abnormal haemoglobin concentrations are associated with an increased risk for
dementia and rapid cognitive decline among the elderly. It is important to note
that symptoms of dementia are memory problems, particularly remembering recent
events, increasing confusion, reduced concentration, personality or behaviour changes, apathy and withdrawal or depression and loss
of ability to do everyday
tasks. As a result of the challenges associated with declining
cognitive aptitude, more studies are necessary to determine how best the
communities in Africa can be educated
in order to best know how to relate with the elderly people.
More
knowledge about what the elderly people experience has the potential to make
them receive appropriate and timely interventions than to have their conditions
aggravated because of lack of support from professionals, such as psychologists
in universities. As stated by Olajide and Ayantunji8 ageing occur as a result of
cessation of cell division that takes place in the human beings. Today, ageing
and anti-aging have become a global phenomenon and the endless struggle against
becoming old and the refusal to accept changes in the body.
The
elderly often feel neglected and therefore vulnerable, which requires
support from institutions with perfect professional
understanding. This should be understood as a requirement for more research by
institutions. It is disquieting that African institutions unlike those in
Europe, Asia and America, do not conduct research that can provide
comprehensive findings and recommendations for
the field of gerontology. The establishment of centres is viewed as
important in enriching the field of gerontology and adult education, hence both
fields becoming pivotal and at the centre stage of making aging a successful
process. It is important to state that the existence of successful ageing
theory has made gerontology even more relevant. As noted by Annele, Satu and Timo9 successful ageing has become an important concept to describe
the quality of ageing. It is a multidimensional concept, and its main focus is
how to expand functional years in a later life span. It is important for Africa
universities to participate in research projects that can answer some of the questions that require scientific findings. In America for instance, as stated by Gibbons10, the basic research
at molecular level aimed
at preventing the degenerative diseases
of old age- or actually postponing the aging process itself is what
gerontological researchers are working on. Using the tools of molecular
biology, they are teasing out the many factors that cause cells to “senesce”.
The concept has developed from a biomedical approach to a wider understanding of social and
psychological adaptation processes in later life. The understanding of
gerontology can be achieved through
the establishment of centres within the universities in Africa, the purpose of which should be to conduct
research projects that are particularly designed to provide better understanding of psychological
developments pertaining to ageing. Interestingly, as
observed by Guerrero, Huerta and Pourat11, the centres should
be designed to enhance the diversity
of the aging research workforce by mentoring promising scientists from
under-represented groups for sustained careers in aging research in priority areas of social,
behavioural, and economic research on aging. It is important to note
that gerontological studies should be given due priority
because as noted by Booker caring for older adults in a global context
requires knowledge and understanding of cultures and their values and practices. With a growing
population of diverse
older adults, there is a need for incorporation of more gerontological
education in nursing curricula and clinical experiences. The need for the development of theories is critical in institutions of higher
learning, if gerontology is to have an enriched
knowledge base through research. Theory as stated by Alley, Putney, Rice and Bengtson12 serves at least three critical purposes
in research on aging: to guide
research questions and hypotheses, to help explain research findings, and to
inform interventions to solve aging-related problems. Even if they are not made
explicit, theoretical orientations and assumptions influence the research
questions we select and the methods we use to address them.
The
field of psychology and adult education can both immensely benefit from centres
that are gerontological and based on what adults in Africa can identify with because of the contextual relevance. In South Africa,
the South African
Journal of Gerontology does publish articles.
However, over a decade or longer, authors have experienced
difficulty in having research published in international journals. A lack of two-way
exposure during this period
stunts the development of gerontology in the country. The lack of international
recognition of articles written in the Republic of South Africa by South
African Journal of Gerontology points to how African contributions to the field
of gerontology is compromised both continentally and internationally. This
provides justification for more research in the field of gerontology by African scholars and researchers, so that the necessary influence globally can be achieved. According to National Research Council13, in sub-Saharan Africa, older people are
supported primarily by family and other kinship networks. They have
traditionally been viewed as repositories of information and wisdom, and are
critical pillars of the communities. It is important for universities to make
sure that elderly people who possess very important knowledge
and skills are provided with
opportunities through which they can enrich posterity.
The
arrangement has the potential to particularly preserve indigenous knowledge
that most African communities are struggling
to keep and pass from generation to generation.
As noted by Knopf14, according to a Western
logo-centric and Carte-Newtonian understanding of the academy, sciences, and humanities,
indigenous knowledge is viewed as primitive, folkloric, anecdotal,
unscientific, a methodological, insignificant, and lacking scientific rigor and
objectivity. The gerontological studies should be more accommodative of indigenous knowledge
because that is beneficial for the elderly
It is important to acknowledge that the elderly people are well experienced
in most areas because of the experiments that they would have undertaken at the
time they reach their advanced ages. In most
African communities’ elderly
people would have knowledge of indigenous plants and their medicinal properties
because of having used them for a lengthy duration. The traditional healers
in African communities are often versed with
important skills such as surveying of water, midwifery, reading of stars and
application of tourniquets on fractured people and animals. It is worthy to
note that the elderly are vulnerable and often get fractured because as they
age their bones become weaker. According
to Chapurlat16 for instance, roughly half the women who have reached menopause
have fragility fractures. Such fractures impose major burdens, such as
complications, cost, and death. A variety of effective therapies are available,
yet in general they are underused. It is important for research projects to be
conducted by African universities to unearth the reasons for the
underutilisation of therapies as alluded to by Chapurlat.
The
gerontological studies are important in identifying how such knowledge get
affected when stored over a lengthy period of time by elderly people. An
investment by universities in research projects that identify how information
gets processed by the adults is important in making sure that they avoid those
activities that can compromise their knowledge retention processes. The healthcare system should be accommodative
of geriatrics, which is a medical specialty focused on care and treatment of
elderly people. The nursing departments do exist within universities in Africa,
making it important for such entities to undertake research projects in
gerontology, which can benefit the
African institutions and the entire continent. In driving the point home,
Carson-Newman University17 noted that gerontology nursing programs should
provide nursing students with knowledge and skills that allow them to deal with stressful events such as patients’ deaths and enable them to recover from depression quickly.
Amongst the interesting studies that can also be undertaken in the field of gerontology is the review of the literature by reputable scholars
such as Elie Metchnikoff (1845-1916). Evidently, Elie Metchnikoff (1845–1916), is known to bethe father of gerontology
and is celebrated to have discovered phagocytosis,
which can form a bases for more research. More research projects are
necessary by universities in Africa
to generate more knowledge on phagocytosis and how it can benefit
the adult population. As noted by Uribe-Querol and Rosales18, professional phagocytes are responsible for removing microorganisms and of
presenting antigens to lymphocytes in order to activate an adaptive immune response. Fibroblasts, epithelial
cells, and endothelial cells can also accomplish phagocytosis with
low-efficiency and are thus described as non-professional phagocytes. These cells cannot
3. Social Facets of Aging
It is clear that gerontology has developed much interest
in the social dimension of aging and the reasons are obvious. The elderly
people are part of communities and play crucial functions that cannot be
ignored. As noted by Kricheldorff,
Kirsten, Himmelsbach, and Thiesemann19
social gerontology is seen as a
science-based but application-oriented sub-discipline of gerontology. It
focuses particularly on social relationships in old age, social participation of elderly and
old people and the protection of their
individual needs. It is evident
that social gerontology requires more research, so that gaps that currently
exist can be addressed. The reliant of gerontology on literatures
generated by other areas of study calls for institutions in Africa to strength the field of
gerontology through contributions that are research informed. As indicated by Rose20:
A new field of research, especially one dealing with a social problem,
is likely to emerge without using any explicit theory, and then gradually to adapt general
theoretical formulations already in use in kindred fields. Thus,
the earliest research in social gerontology
was descriptive in character, but soon concepts
like “adjustment,” “role changes,” “loss of roles,” “changing self-
concept” were borrowed from symbolic-interactionist theory in social
psychology-a theoretical position to which many of the early social
gerontologists adhered.
Evidently, noting from what Rose pointed
out, the need for more research to enrich social
gerontology cannot be overemphasised. This calls for African institutions to embark on researches that could benefit the
ageing individuals within the communities. The African
gerontologists according to Adamek,
Kotecho, Chane and Gebeyaw21 have identified the
following areas as requiring due attention: The
key challenges of African older
adults as noted by scholars were poverty and lack of aging professionals, lack of governments attention to aging
issues, lack of funding by governments to establish international partnerships remain as key
concerns. It also emerged that the assets of sub-Saharan African older adults
need to be considered in development efforts and
gerontology networks in sub-Saharan Africa, to plan for the coming demographic shift. The
populations of elderly people are viewed and treated
differently by different cultures making social
gerontology much more important as a branch of broader gerontology.
The problem of social exclusion is a challenge that
social gerontologists are concerned about, which dictates that more research be conducted to broaden understanding of the problems that victims of social exclusion
experience. As observed by Wethington, Pillermer and Principi22
social exclusion among older
adults include aging-related characteristics such as deteriorating health,
retirement, decreases in income, separation from former social networks,
discrimination and prejudice against older people (ageism), and lack of community resources that promote interaction with others. Older
adults with a lifetime
of material disadvantage are particularly at risk for social exclusion.
It is worthy to note that it is common for older persons to complain about feeling forgotten by friends and family members. In some cases, loneliness occurs because older persons do not receive regular visits and have no one to talk to after younger members of the family relocate to urban areas in search of jobs. In other cases, older persons are left alone because of their choice to remain in their traditional homes or villages for a variety of reasons23,24.
It is worth noting that when some people age, they become
more disadvantaged, mostly if they do not have societal
support systems to avoid having them in isolation, and most often they
lead lives defined by desolation. The last years of life are often characterised by the inability of the elderly to work for themselves
even where they face economic hardships. The governments do offer monetary assistance in form of old age
pensions in some countries such as Botswana. Notably,
in majority of cases where assistance is extended is not
enough because of costly health demands at old age. It is owing to this
situation that the elderly should be catered for adequately with countries
targeting most deserving cases. The indiscriminate provision of assistance does in majority of cases benefit the
people who do not need to be assisted, such as former state presidents, high courts
and court of appeal judges, such as in the case of Botswana that has old age
pension.
The need to design some legislative framework in order to
protect the elderly population in African countries
is pivotal, and it should be achieved with the full involvement of the universities
in the continent. In Russia for instance, Aizinova25 pointed
out that there is an urgent need to develop a special
mechanism to solve the financial, organizational, and legislative problems of
ensuring a decent quality of life for the elderly based on the specific needs
of different age groups of the elderly population. The design of the special mechanism is necessary in ascertaining
that the African countries receive
germane guidance in crafting policies and laws that prioritise the needs of the
elderly.
The
elderly population in the African
continent is still cared for by the communities because
of the traditional arrangements,
then by formal institutions such as old age homes. As stated by Cohen and Menken26:
Economic
security, health and disability, and living conditions in old age are policy
concerns throughout the world, but the nature
of the problem differs considerably from continent to
continent and between and within countries. In sub-Saharan Africa older people
make up a relatively small fraction of the total population, and traditionally
their main source of support has been the household and family, supplemented in many cases by other informal mechanisms, such
as kinship networks and mutual aid societies.
The
elderly, even those who are supposed to be in hospices are often taken care off by their relatives
in their homes, and
in majority of the cases those people who care for them do not have prerequisite skills to provide
them with dignified ending. It is
therefore important to generate knowledge through research in gerontology, in
order to guide those who provide care to the elderly in their later lives. The Africans do have their superstitious
beliefs that should be studied
so as to have better understanding
of how they lead their lives during their last moments before their deaths.
Most African communities hold certain beliefs in the ancestral connections that
influence how the living conduct themselves. As noted by Onyedinma (undated):
In the African contexts
the better understanding of the cult of
ancestors in African communities, a brief insight into the concept
of death and burial rites
is deemed necessary. Death, although a dreaded event, is perceived as the beginning
of a person’s deeper
relationship with all of creation, the complementing of life and the beginning
of the communication between the visible and the
invisible worlds. The goal of life
is to become an ancestor after death.
It
is the understanding of the importance of building a relationship with the
ancestors that pre-occupy the elderly in some African communities in most
cases, when they feel that their demise is approaching. This arrangement
constitutes indigenous knowledge that requires to be studied formally with the
aim of beefing up African literature on death and ancestry. The studies should
provide important knowledge for social gerontology. The influences that the connection of the living to the ancestors
should not be undermined, as it forms the cardinal position that some Africans hold
in high regard as their social beliefs. Such beliefs influence their behaviour
and cannot therefore be disregarded, if African institutions are to become more
contextually relevant and responsive to the needs of the communities in which
they operate.
4. Economic Facets of Aging
The
elderly population requires resources to survive, which often results in them
constituting the workforce of most global economies. The African countries do have elderly
populations in the continent,
which face economic challenges that due to limited
resources and inequalities are not addressed. The levels of poverty
in the continent does in some instances make aging miserable experience,
as the elderly do without sufficient resources when already having reached the
stages of their lives when they can no longer adequately fend for themselves.
As noted by Trong, Dong and Thi Ly27 Advancing age often coincides with a decline in work capacity and income. As
such, the aging population tends to reduce both labor force participation rates
and the income streams of workers, heightening the risk of an economic growth slowdown. The other
points that are worth noting are that, daughters and sons of the elderly
people often get burdened
economically because they are pressured to take care of their parents in most
African communities. Where the children fail
to execute the expected responsibilities towards their parents, they get
humiliated within their communities as they are often labelled failures who
deserve to be cursed by their ancestors. On the other hand, the elderly also in
some cases get burdened with responsibilities of taking care of their
grandchildren who they get left with by their children who gravitate to the
urban centres for formal and informal jobs or any other reasons. As noted by
Saxena and Brotherson28 Millions of family relatives, particularly
grandparents, become “parents the second time around” when parents experience
difficulties and children need care. Grandparents in this situation need
answers regarding concerns they may face, insight into feelings and experiences in their role as parent to a grandchild,
and support in finding sources of strength
for themselves and the grandchildren in their care.
The
need for more provisions designed to have the elderly lead fulfilled lives requires due attention, mostly in Africa
that is characterised by
abject poverty, which led Kates and Dasgupta to state that, the percentage of extremely poor fell from 40%
to 18%. However, in sub-Saharan Africa, the numbers
almost doubled from 168 million
to 298 million. The level of poverty
in Africa requires that African universities should play more active
role in finding the best strategies that can economically empower the elderly, who in majority
of instances are economically taken advantage of, such as where their
grandchildren are left under their care.
The
branch of economic gerontology is very important in making sure that the
elderly get catered for sufficiently during their retirement ages. According
to Dobanio-Sanz, et al29 poverty permeates all spheres of low-income
older adults’ lives. Living in poverty
impedes older adults’
ability to meet their basic
needs with many having to give up their social life or even beg on the street to survive.
It is important to note that elderly people without
resources at their disposal often face economic
hardships that in some cases result in them facing
depression at the time when they should be enjoying the end of their lives.
Some countries can afford to make provisions for the elderly, such as old age
pensions that are rolled out to them when they reach a particular
age, which may put a strain on the economies. According to Borji30
nations with larger
older populations depend
on a smaller group of people to pay for higher health costs, pension benefits, and other publicly funded
programs. It has to be noted that the African
continent has a youthful population compared to Europe but due to poverty levels in the
continent, it does not take care of its elders
adequately in some cases. According to Borji30
most of the world’s youngest populations are found in Africa, which is the poorest.
The
institutions in Africa should provide the necessary knowledge that can lead to
the elderly receiving the necessary training
in the use of their resources and what to invest on when
still able bodied. It is important to note that not all elderly people who face economic hardships have
not had opportunities from which they could
have saved resources for use later in their lives.
The African
institutions should also assist governments in the distribution of
resources, with the aim of channelling them to provide for their elderly
populations. It is evidently indicated by Nabalamba and Chikoko31 that, the
management of long-term chronic conditions and related disabilities requires a considerable number of resources
- both human and financial - from governments, communities, and families. Yet in much of
Africa, governments still
spend far less per capita
on healthcare in general,
let alone on social protection. As observed by Case32 the situation of the older people is worsened by lack of economic
security, access to health and human services,
adequate housing and personal
safety. Even in situations where the elderly make some savings when still able
bodied and younger, they are most
often prone to fraud incidences than other sectors of the population. Due to
their vulnerability the elderly populations in the African continent need to be protected
against fraud incidences by their respective countries
and regional bodies.
The caregivers and family
members should be trained on how to offer
them required protection against schemers
and related criminals. This requires the universities in Africa to take the responsibility
of designing apt programmes that can address the challenges to prevent the loss
of monetary resources by the elderly.
It is disturbing to learn that worldwide people aged 60 years and
over lost a combined 3.4$ billion to fraud in 2023 alone.
We all need to work together to make sure our seniors, their caregivers,
families, and friends know the signs to look for that a criminal is after their money, said FBI Criminal Investigative Division Assistant Director Michael Nordwall as cited by
Johnston33. In view of the atrociousness of this
challenge, it is pertinent that germane
action be taken to enhance
the security of resources that belong to the senior
citizens.
5. Gerontology and Adult Education
The
training of adults on any field or subject requires some thorough understanding of what happens
to their motivation and how their experiences can add value or impede their
learning. As observed by Jegede34 indices of psychological ageing
include feelings, motivation, memory, emotions, experiences and self-
identity. It is clear that when people grow old their concern
gets centred on learning what can be of use to them immediately, which
may be due to the limited time that they feel is left for them to live. It is
owing to this understanding that they should be allowed to have massive
influence in designing that which they wish to be taught. The disregard for the
input of adult learners undermines self-directed learning, which is a concept
in adult education that should influence what and how they learn. As
stated by Szalay35, adult educators
rarely design learning situations where the approach is systematically used in practice. The experiences indicate that
self-directed learning has been a concept present in theory, discussions, and
exchange of views, but seldom systematically put to practice
in adult education. The aforementioned
limitation that is advanced about adult education should be given due attention because
as noted by Olajide
and Ayantunji8, adult education could
be used in reducing the challenges faced by the elderly people by providing
them with appropriate programmes of guidance and also proper counselling
that will help in adjusting and assisting them to cope with the
declining functions of the organs of the bodies and contribute meaningfully to
improve their communities.
On the other hand, as indicated by Cole and Ray36, mainstream gerontology - with its highly technical and
instrumental, avowedly objective, value neutral and specialised discourses - lacks an appropriate language for addressing the basic
moral and spiritual issues
of our ageing society… and the fundamental questions of human
existence... (around) what it means to be old. It is clear that both
gerontology and adult education have areas that require more research because
of the complexities. For instance, Sasser and Moody37
notes that Human aging is a
complex, multi-faceted experience that unfolds over an entire lifetime.
While human aging is universal, it is
also wildly variable, shaped by individual, social, cultural, political,
geographic and historical contexts. On
the other hand, adult education takes on the
complex and multi-faceted questions, issues and problems of adult aging and old age.
It is important to note that if adult learners are to meaningfully participate and massively benefit from programmes that are offered
by the institutions in Africa, gerontology should be utilised in the provision
of theories that can be actualised to benefit directly and indirectly the adult
education field. The provision of knowledge and skills through programmes
should take into account the physical and biological challenges that adults
normally face, and most importantly their mobility. If adult learners are to
benefit immensely from adult education programmes, it is pivotal to consider
the suitability of locations where they meet for their training. As observed by
Maresova, Krejcar,
Maskuriy, et al38 mobility is crucial for active ageing as
it allows older adults to maintain their independence, participate in physical activities, and engage in social and community life as well as in accessing
the necessary resources. The ability to move
around freely, safely, and independently is essential for promoting physical
and mental well-being, preventing falls and injuries, and reducing the risk of
disability and institutionalization. The elderly in some instances do leave the
programmes designed for them and not with them, protesting lack of their active
participation. They do also withdraw from the programmes because the venues for
such programmes are not designed with the understanding that adult learners do
face physical challenges.
Interestingly,
under gerontology a relatively new concept of cultural gerontology, which its main purpose is
to emphasise the importance of culture in conceptualisation of knowledge has emerged. Twigg and Martin indicates
that, Cultural gerontology has emerged
in the last decade as one of the
most lively and insightful areas of academic
analysis. Drawing together works across the humanities and social
sciences, it has changed the ways in which we study later years, challenging old stereotypes and
bringing new theories into existence. It is the emergence of the new theories
that should help the researchers in the identification of gaps that require due attention. It is also
interesting that in the emergence of theories
they are those that are incompatible.
As noted by Libertini Rengo and Ferrara39 for the first (öld paradigm”), aging is the result of degenerative phenomena that natural selection cannot
counteract completely, due to insufficient strength or opposing selection
pressures. For the second (“new paradigm”), aging is favoured
by natural selection in terms of supra-individual
selection: it belongs to a broader category
of phenomena, on the whole
defined as “phenoptosis”, which are explicable only in terms of supra-individual selection.
The same authors go on to state that for the new
paradigm, aging is a specific function
that is genetically determined
and regulated, with its own physiology, pathology and phylogeny. On the other
hand, writers such as Colman40 notes
that while there are several
adult learning theories today (like andragogy, transformational learning,
and experiential learning), they all aim to help educators better
understand how to facilitate adult learning processes and design a company
training program that achieves better
outcomes. It is important
to indicate that gerontology and adult learning are critical in making
sure that adults learn better and age gracefully at the same time,
which is empowering. As observed by Hachem and Manninen, (2020) empowerment translates into gains
in identity and social
capital, operationalized in the variable’s agency and social
and civic participation, respectively.
The education of adults is without doubt going to become
more demanding due to the increase in people who are going
to live longer. The longevity of the people will put pressure on the
countries for more resources to meet the exigencies of the adult populations, including in Africa where there is resource scarcity partly due to corruption of
governments. According to World Health Organisation41
by 2030, 1 in 6 people in the
world will be aged 60 years or over. At this time the share of the population
aged 60 years and over will increase
from 1 billion in 2020 to 1.4 billion. By 2050, the world’s population of people aged 60 years and older will double
(2.1 billion). The number of persons aged 80
years or older
is expected to triple between
2020 and 2050 to
reach 426 million.
The requirements for the provision of adult education programmes is bound
to increase to get the elderly to cope with the changes that are taking place in
the world, which include getting them to live healthy lives. As observed by Zhang et al42
it is extremely important to
promote active aging and enhance health literacy. These involves full consideration of the need for
education and the provision of solutions to problems associated with aging. It is therefore important for adult education
and gerontology to stimulate the changes that are necessary for the benefit the
elderly. As noted by Formosa43 older
adult learning has entrenched itself
in mainstream academia
and public policy, so that educational programmes
for older adults represent a truly forceful global
movement. It is important to recognise
the need for Africa to take advantage of the existence of the motivation for
countries to invest in the training of the elderly than it is currently the
case. It is noted by Samei-Sis, Nadrian and
Zeinalhajlou44 that, in 2018 illiteracy rates among 65+ years
people in Sub-Saharan Africa, South and West Asia, landlocked developing countries, and
Northern Africa and Western Asia were about 63%, 57%, 51%, and 47%, respectively. Also,
using paper-based banking systems for these populations results in
problems and difficulties for them, which threatens the seniors’ independency due to their
need for help while using
the systems.
The level of investment in the education of adults
through programmes that are housed in the
African universities need to increase or be introduced, which
will translate into more programmes on gerontology and related fields getting
more designed for the benefit of the elderly themselves and the practitioners who work closely
with them. The African continent cannot afford to undermine
the important contributions that the elderly make when conducive
environments are created for them to fully function. As
noted by USC Leonard Davis44 every industry, workplace
and community needs leaders who understand the intricacies of aging processes
and can navigate the path forward. It is important to note that the need to
uplift the knowledge of leaders about
the elderly should
be prioritised by African countries. This calls for universities in the continent to play a pivotal
role of generating knowledge for the field of gerontology that can be
channelled to the consumers through adult education.
6. Conclusion
The problems that are faced
by the elderly or senior
citizens are varied and require interventions from most fields. The
field of gerontology stands
out to be of particular interest in studying the elderly and providing
solutions that can help them live better. The field has demonstrated that the
gaps do exist that require more research to be undertaken by universities in
the African continent, so that they can be better placed to respond to
challenges that besiege the elderly. The challenges that are of economic, political, social and
psychological nature require countries to embark on the formulation of policies that are
well informed through research findings. It is clear that the African governments do not invest on the elderly as is the case in Europe, Australia and America.
It is therefore essential that adequate resources be channelled to the
institutions such as the
universities, so that they can be capacitated enough to conduct researches in order to generate more knowledge that can
make practitioners in gerontology well guided when designing interventions that
benefit the elderly.
The
universities were also viewed as less responsive to the exigencies and should be capacitated to embark on the design of
programmes that can equip the practitioners, caregivers, researchers with
knowledge on gerontology. The provision of knowledge, skills and attitudes to
the elderly does enhance the quality of
their lives, which necessitates adult education
as suitable because it
provides appropriate theories that when actualised can enhance the training of
the elderly. Adult Education does provide germane approaches that when utilised
can benefit the elderly in their respective communities, where in most instances
are neglected, demonised and their challenges attenuated. The investment in the field
of gerontology cannot
be under estimated as more people due to advanced
western medicine live longer than ever before, even in the African continent. The impressive levels
of longevity require practitioners to function from an informed position so
that the elderly can age gracefully. This paper has demonstrated that
gerontology is very important because the elderly people are becoming exposed
to different challenges that are economic, political, technological and social. The challenges require
interventions that are based on research findings from African institutions.
The African institutions do not offer programmes in gerontology, which can
benefit the elderly themselves and the practitioners that function in areas of gerontology and adult education.
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