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Abstract
Attentiondeficit hyperactivity disorder (ADHD) is among the most prevalentneurodevelopmental disorders withpresumed genetic and neurobiological origins, managed primarily throughlong-term pharmacological and behavioral interventions. Despite extensiveresearch, its core etiology remains unresolved and complete, medication-freeremission is generally regarded as unattainable within conventionalneuropsychiatry. However, from the Buddhist Dharma perspective, neurologicaldisorders arise from the influence of intrusive spirits, i.e., souls of deceased humans or animals, whosepresence disrupts normal neural function and behavior and recovery may occurnaturally once these spirits depart. Such reversibility has been repeatedlydocumented in multiple neurological conditions, including Alzheimer’s disease, autism spectrum disorder, myasthenia gravis, Parkinson’s disease, epilepsy and paralysis, through the application of theFive Golden Buddhist Practices of the Guan Yin Citta Dharma Door as taught by DharmaMaster Jun Hong Lu. Therefore, ADHD likely shares a similar pathological mechanism. Two case presentations demonstrating complete,sustained, medication-free remission of clinically diagnosed ADHD followingsystematic application of the Five Golden Buddhist Practices. These findingssuggest that hyperactivity and impulsivity may reflect continuous interferenceby unresolved karmic creditors rather than irreversible neurodevelopmentaldefects, thereby inviting interdisciplinary investigation into alternativeexplanatory models that integrate spiritual causality with observable clinicaloutcomes.
Keywords: Guan YinCitta Dharma Door, Five Golden Buddhist Practices, Attention DeficitHyperactivity Disorder, Karma, Spirits, Recovery
1. Introduction
Attention deficit hyperactivity disorder (ADHD) is one of the most common neurodevelopmentaldisorders, affecting millions of children, adolescents and adults worldwide. Itis characterized by persistent patterns of inattention, hyperactivity and/orimpulsivity that interfere with daily functioning or development. Symptomstypically begin in childhood and can continue into adulthood, though they maychange in presentation over time1,2.
Basedon the 2022 National Survey of Children\'s Health, approximately 7.1 millionU.S. children and adolescents aged 3-17 (about 11.4%) has ever received an ADHDdiagnosis. Of these, around 6.5 million (about 10.5%) have current ADHD3. ADHD affects approximately 7% of childrenand 5% of adolescents worldwide4.
ADHDis believed to be significantly impacted by genetic and environmental factors5. The genetic etiology of ADHD is likelymultifactorial, with independent contributions from common and rare variants6, but there are largeknowledge gaps in the etiology of ADHD7.Others argue that its real aetiology remains unclear8. ADHD is currently relying on medication treatment and management, but the adverse effects areunavoidable9.
Theabsence of a unifying etiological model and the purely symptomatic nature ofcurrent treatment underscore the need to explore explanatory frameworks beyondthe neuro-genetic paradigm.
2. Mechanisms & Solutions
Where biomedicine reaches the limits of itsexplanatory power, Dharma offers a fresh lens.
Our previous reports have shown that certainneurological diseases may be reversed or even cured through Buddhist practices.According to Buddhist Dharma principles, neurological diseases are caused byspirits, i.e., referred to respectfully as the souls of deceased animals orhumans10.
Once these spirits take residence in a child, thetypical outcome is illness, such as ASD and ADHD; once they are peacefully ascended,the syndrome dissolves10. Modernscience has yet to devise a protocol for such an eviction, but the Guan YinCitta Dharma Door-disclosed by GuanYin Bodhisattva and systematized by Dharma Master Jun Hong Lu-supplies exactly that: the Five Golden Buddhist Practicesthat reliably dissolves the karmic debt holding the spirits in place, allowingthe nervous system to re-equilibrate and the child to return to normalactivity.
By following Master Lu’s teachings, we havereported success in reversing and, in some cases, healing various neurologicaldiseases, including but not limited to Alzheimer’s disease (AD)11,12, myasthenia gravis13, autism spectrum disorder (ASD)14, Parkinson’s disease (PD)15, paralysis10,facial paralysis16, epilepsy17, syringomyelia18 and lumbar disc herniation19.
Our previous report also indicates that ADHD can behealed through Buddhist practice. In that case, a boy diagnosed with both ASDand ADHD fully recovered through his mother’s Buddhist practice10. Based on these findings, ADHD isregarded as a spiritual disease and it is reversible.
To deepen our understanding of the pathologicalmechanisms underlying ADHD, the following section presents five questions andanswers (Q&A) in which Master Lu explains the causes of ADHD and the pathto recovery.
Q&A 1: How toRecite Buddhist Scriptures for ADHD20?
(Thisdialogue took place over the phone on May 12, 2013)
Caller: Hello, Master! My child has ADHD. How should I recite Buddhist scriptures for him?
Master:Recite the GreatCompassion Mantra 7 times a day for him and the Heart Sutra21 times. Keep burning Little Houses for hiskarmic creditors continuously. Because in cases like this, the spirit sometimescomes up and sometimes does not. When it comes up, he becomes hyperactive; whenit does not, he isnot. Sometimes, even when it does not come up, he still moves, because after moving for a long time,he cannot stop. This is called inertia.
Q&A 2: How Children with ADHD Should Recite Little Houses21
(Thisdialogue took place over the phone on May 26, 2013)
Caller: Hello, Master! My child has ADHD. I am now reciting LittleHouses for his karmic creditors. Whenmaking the prayer to the Bodhisattva, should Isay that it is to heal his ADHD?
Master:ADHD is actually very closely related to spiritual entities. There is a spirit in him, so he cannotstop moving.
Caller: Shouldthe Little Houses be recited in batches or should I make a vow for a big number at once?
Master:It is better to recite them in batches. But youshould make a vow for a larger total number at once-for example, vow 108 LittleHouses. Then recite them in batches, such as 17 per batch or 7 per batch, untilyou complete the 108.
Caller: Oh, okay.I do his daily recitation for him. Do I need to add other mantras, like the Gong De Bao Shan Shen Zhou?
Master:The question is whether he has merits andvirtues. If he has none, what is the value of reciting for him?
Caller: I am currently releasing lives on his behalf. Can I recite the Gong De Bao Shan Shen Zhou for himnow?
Master: Yes.
Caller: I heardyou say before that ADHD may require reciting 1,000 Little Houses. Should I vowall 1,000 at once or vow them in batches like 49 or 21?
Master:First vow the 1,000. Then recite them batch by batch. You can keep saying itfrequently and continuously.
Caller: When Irecite for him, I can speak to Bodhisattva like this, right?
Master:Yes.
Caller:His daily recitation is 21 Great Compassion Mantras and 49 Heart Sutras.
Master:That isfine. No problem.
Q&A 3: How manyLittle Houses are Needed for ADHD22?
(Thisdialogue took place over the phone on April 12, 2013)
Caller: Hello,Master. A fellow Buddhist practitioner’s son has ADHD. He released 2,500 fish for his son and recitedjust over 40 Little Houses. His son’s ADHDimproved, but it keeps recurring. He would like to ask how many Little Housesare generally needed in total. Also, can he stop his psychiatric medication?
Master: Medicallyspeaking, ADHD is considered a loss of neural control. The main nerves cannot be properly controlled, which affects hisown nervous system. His fingersmay tremble automatically. In reality, ADHD is caused by spiritual entities in the body. The spirit attachesto him and keeps moving, so he keeps moving nonstop and he does not know fatigue. In cases like this,generally more than 1,000 Little Houses are needed.
Caller: Okay. Canthe medication be reduced or stopped now? His son has improved a lot sincepracticing the Guan Yin Citta Dharma Door. He is more sensible and treats his parents better than before.However, he has not growntaller and does not eatmuch. The concern is whether the medication can be stopped, because we heardyou say that these medications are not good for children.
Master: If thechild has improved significantly through reciting Buddhist scriptures, then tell the doctor, “He has improved a lot and wehope to reduce the dosage by half.” But do not stop it right away. Follow thedoctor’s advice-reduce the dosage by halffirst, then gradually reduce it further until eventually stopping. You must notstop it suddenly.
Caller:Understood. Thank you, Master, for your guidance.
Q&A 4: Autism andADHD are Significantly Improved After Burning a Large Number of Little Houses23
(This dialoguetook place over the phone on April 17, 2018)
Caller: Hello,Master! Please take a look at a boy born in2006, the Year of the Dog. He has autism plusADHD. His mother has recited 3,200 Little Houses for his karmic creditors and there has been obvious improvement.However, he still does not pay attention in class and does not do homework. Please see what the issue is.
Master: TheLittle Houses are still not enough. There are still evil spirits in him. At least another 1,300 to 1,400 Little Houses are needed.
Caller: Okay. Howmany lives do they still need to release?
Master:6,000 fish. Tell her not to slack off. If shedoes, it will worsen again.
Caller: Hismother must not slack off, right?
Master:Correct.
Caller: Okay. Hismother now recites 7-8 Little Houses every day.
Master:Sigh… people are like this-goal-oriented. What is sospecial about having a goal? If you had nothing going on and still recited 7-8 Little Houses a day, then I would admire you. Everyone has anagenda-what use is that? After things get better, you must not have thosedistracting thoughts. If you slack off… do not joke about it!
Caller:Okay.
Q&A 5: A Child’sADHD Is Due to Spirits; Family Killing Karma Causes Skin Problems24
(Thisdialogue took place over the phone on Jan. 8, 2015)
Caller: Hello,Master! Can you please look at my son, born in 2009, the Year of the Ox? He isvery smart, but it is like he has ADHD-he keeps moving nonstop. In Shanghaidialect, we say he is “too lively,” extremely busy, constantly doing this andthat.
Master: WhatADHD? He has a spirit in him. Your aborted child is in him.
Caller: Then howmany Little Houses are needed?
Master:You need to recite 49 Little Houses for his karmic creditors. There are manysmall spirits nesting in him and playing in him. No wonder he cannot stopmoving.
Caller: Ipersonally have not had an abortion. Maybe it was accidental.
Master:Don’t explain to me, I do not know. Even if it was a child your mothermiscarried and it is in him, that also counts.
Caller: Yes, thatis possible.
Master:Don’t be so nervous, okay?
Caller: I am justvery excited because I got through to your call, ha ha! Please also look at myolder son, born in 2008, the Year of the Rat. Thank you, Master. Sorry, I amtoo excited.
Master: You aretoo clever. I already told you-sometimes you and your husband may have lostchildren without even knowing it. What is so surprising about that? Why are younervous?
Caller: Haha,thank you, Master.
Master:Be honest. This child has very bad skin.
Caller: Yes, yes.His skin was not good since childhood. It is a bit better now that he is olderand in elementary school.
Master: I amtelling you, there is killing karma in your family lineage.
Caller: Possiblyfrom the previous generation.
Master:Also, you and your husband eat too many living creatures. You eat too muchcrucian carp from rivers.
Caller: Yes,possibly in the past. But we have already vowed not to eat living sea animalsanymore. Last time my father called in for my husband’s stomach problem-constantbelching-you said there was a layer of oil on his stomach. He has now vowed notto eat live sea animals and to recite Buddhist scriptures. Our whole family isreciting.
Master: That isvery good. Keep reciting. If you stop, your gynecological health will worsen. Youalready have uterine fibroids.
Caller: Oh,really?
Master:I have already seen it. It is on the left side.
Caller: Is itserious? Should I go to the hospital?
Master:You do not feel it now, but after some time, you will. Remember, if you starturinating frequently, you must pay attention because it means it is growing.
Caller: Yes, yes,I do feel that.
Master:You urinate more often than before.
Caller: Yes, yes,but I have not gone to the hospital yet.
Master:I am telling you now, if you eat a fully vegetarian diet, you will graduallyimprove. If you keep eating meat, it will only grow bigger.
Caller: Okay,Master. I vow to eat a fully vegetarian.
Master: Everyoneneeds me to tell them before they are willing to go vegetarian. Why can’t yoube more self-aware? Your child’s skin problems are because you ate too manyliving creatures in the past.
Caller: Yes, yes.
Master:Alright, stop eating meat. It is pitiful. What filthy things you eat pork. Whatdo pigs eat? They eat bran and you dare eat the flesh they grow?
Caller: I have noteaten pork for two years, only chicken. I do not eat anything else, but I knowthat is also not good.
Master: Justhearing you say that makes me feel sick. Chickens eat the dirtiest things, evenworms. You eat its flesh and grow your flesh from it so your child’s skin comesout like chicken skin. Why do people call it “goosebumps” or “chicken skin”?
Caller:Yes, yes.
According to Master Lu’s teachings, ADHD is not afixed neurodevelopmental disorder but a karmic debt manifested through theattachment of an intrusive spirit. When such a spirit attaches to a host tocollect this debt, it produces the stereotypical, incessant movement labeled ashyperactivity. This intrusion may amplify muscular strength, as reported in aspirit-controlled individual diagnosed with AD11;conversely, similar intrusions are also said to give rise to ASD14. From this perspective, the heightenedenergy and impulsivity associated with ADHD are unsurprising. Liberation isachieved by guiding the creditor spirit to ascend; once the karmic debt issettled, the symptoms of ADHD are believed to disappear.
Recoveryinvolves the Golden Buddhist Practices of the Guan Yin Citta Dharma Door11,14. This includes making vows, reciting Buddhistscriptures and releasing lives. It is important to continuously burn and repayLittle Houses for karmic creditors. While practicing, medication should only begradually reduced under a doctor\'s guidance, never stopped suddenly.
3. Results
Thefollowing are 2 presentations by practitioners of the Guan Yin Citta DharmaDoor.
Case 1: The Four Golden Buddhist Practices Healed My Son’s ADHD and TouretteSyndrome
Mychild often had fevers from a very young age. Whenever he got angry, he wouldhit his own head. Back then, whenever he did this, I would become furious andscold him harshly, yelling at him loudly. Every time I saw him pounding hislittle head hard with his small fists, even hitting his temples until a smalldent appeared, my heart was filled with indescribable pain. At that time, I hadno solutions at all. I could only cry helplessly. This kind of life went on formany years.
Whenhe was in the middle of kindergarten, one day the teacher told me, “Your childwill suddenly stand-up during class and go off to play by himself. He does notconcentrate in class and is constantly moving. He also often makes strangemovements, like tilting his neck backward.” At first, I thought it was becausehis clothes were uncomfortable, but later these strange movements became moreand more frequent. He also started blinking his eyes frequently and hiseyeballs would keep rolling diagonally upward. It was truly heartbreaking tosee. These symptoms are medically known as ADHD and tic disorder. From then on,we embarked on a long and difficult journey of seeking medical treatment.
Wewent to many hospitals and consulted many specialists. The experts recommended electroencephalogram(EEG) tests. Each 15-minute session costs around 1,000 CNY and a full courserequires several sessions. The traditional Chinese medicine (TCM) prescribedwas also very expensive and he was often unwilling to take it. He would takeone bite and spit it out, take two bites and spit out three. I was on the vergeof collapse! After a few attempts, he simply refused to take it anymore.
Thehigh medical expenses were also a heavy burden for an ordinary working-classfamily like ours. By that point, I was utterly exhausted both physically andmentally, feeling as if I were living in hell, suffering immensely.
In2016, fortune finally smiled upon us. One day, a fellow Buddhist practitionergave me a DVD of our compassionate Master Lu’s Totem Reading programs. Atfirst, I did not take it seriously and did not really want to watch it. Now Iknow it was my karmic obstacles blocking me. Later, the fellow practitionerurged me repeatedly, saying the content was wonderful and that I would surelybenefit from watching it, insisting that I must watch it. So, I casually took alook. Once I watched it, I was utterly amazed. It was incredible! Through MasterLu’s Totem-Reading videos, I came to understand cause and effect. I wascompletely convinced and immediately began studying the scriptures and learningto recite them. In 2018, we set up a Buddhist altar at home.
Onlyafter learning Buddhism did, I suddenly awaken and realize that all of my child’shardships were actually caused by me. It was the karma I had created myself.Abortion, sexual misconduct and even during pregnancy, I ate a live fish everyday. My sins were truly grave. Reading Buddhism in Plain Terms by our compassionate Masterbenefited me immensely. The Master uses everyday language to explain profoundBuddhist principles, guiding sentient beings to dispel delusion, awaken totruth, leave suffering behind and attain ultimate liberation. I came tounderstand that cause and effect are absolutely real and unfailing. It was mykarmic obstacles that affected my child. His poor health tormented me andcaused me endless suffering. This was the evil cause I had planted and the evilresult I was now reaping.
Atmy most helpless moment, I was incredibly fortunate to encounter the Guan YinCitta Dharma Door taught by our compassionate Master, allowing me to use theFour Golden Buddhist Practices-making vows, reciting Buddhist scriptures,performing life liberation and reading Buddhism in Plain Terms-to save my child.
Beforethe Buddhist altar, I made 5 vows to Guan Yin Bodhisattva:
· Eata fully vegetarian diet for life and never kill sentient beings;
· Liberate10,000 fish on behalf of my child;
· Performlife liberation on the 1st and 15th of every lunar month;
· Readone chapter of Buddhismin Plain Terms every day;
· Recite800 Little Houses for my child’s karmic creditors, in batches, until herecovered, including 21 Little Houses in batches for my aborted children.
WhenI had just begun practicing Buddhism, I was playful and ignorant. I did notunderstand that aborted children needed to be ascended as soon as possible. AlthoughI made vows to recite the Little Houses, I did not do so diligently. As aresult, my son’s condition kept fluctuating-sometimes improving, sometimesworsening.
Whenhe was in the third grade in elementary school, his Tourette syndrome flared upseverely again. His eyeballs kept rolling diagonally upward, accompanied byabnormal facial expressions-various unpleasant and frightening grimaces-and hestarted hitting himself again. At that time, I did not yet understand that thiswas a sign of spirits attached to him becoming angry and retaliating and thatkarmic debts needed to be repaid urgently. He was suffering and the karmiccreditors attached to him were also suffering. Unable to receive the LittleHouses in time, they endured hardship as well; becoming angry and retaliatingwas only natural.
Ifelt deeply ashamed, remorseful and guilty. In my foolishness, I only laterrealized that my child had never truly recovered. Apart from my slackness inreciting Little Houses, the worst part was that I relied on others in mythoughts and foolishly requested Little Houses from others. After burning them,I had a dream: in the dream, many pillars of a house collapsed. When I woke up,I knew it was the Bodhisattva giving me a warning through a dream-that theLittle Houses I had received had serious problems. The Master has taught thatwe must not casually request Little Houses from others. Burning Little Housesof poor quality is tantamount to deceiving Heaven, deceiving the Underworld,deceiving Bodhisattvas and deceiving karmic creditors, creating extremely gravekarma.
BecauseI had burned low-quality Little Houses and additionally, my family, anxious tosave the child, secretly sought out a psychic without telling me, his conditionworsened again. I was truly at a loss, unable to stop crying. Later, I kneltbefore the Buddhist altar and sincerely repented to the Bodhisattvas.
One’sown karma and one’s own debts must be repaid by oneself. The Master strictlyforbids seeking psychic mediums. We absolutely must not do so. We must followthe Master’s teachings, act with wisdom and uphold faith, vows and practice-nonecan be missing.
Ifirmly believed that Guan Yin Bodhisattva would surely save my child and I nolonger dared to be lax. I made great vows and devoted my mind to Bodhi. Ibelieved that as long as I persevered, water would eventually boil and that theBodhisattva would certainly help us overcome our difficulties. After that, Ivowed another 360 Little Houses for my son’s karmic creditors. I also continuedreciting 21 Little Houses in batches for my aborted children and vowed toliberate another 10,000 fish.
Throughthe compassionate blessings of Guan Yin Bodhisattva in response to my vows, theaborted children were successfully ascended. In my dreams, they departed one byone. Gradually, without my even realizing it, my son’s ADHD and Tourette syndromedisappeared. Deep gratitude to the compassionate Guan Yin Bodhisattva!
Allsuffering is a condition for our spiritual growth. To be able to encounter theDharma amid suffering is a great blessing. If we begin to accumulate merits andvirtues, perform good deeds, repent of karmic obstacles and eliminate karma byrepaying debts, we can change our destiny.
HadI not encountered the Guan Yin Citta Dharma Door, I would still be living alife of hellish suffering. The Little House is truly a Dharma gem bestowed uponthe human world by the Greatly Merciful and Greatly Compassionate Guan YinBodhisattva to save beings from suffering, benefiting both the Underworld and thehuman world. Gratitude to our great, compassionate Master and spiritual Father JunHong Lu, who has helped us, lost children, find the way home! In this Age of DharmaDecline, the Guan Yin Citta Dharma Door is an incomparably efficacious methodthat creates miracles because our great Master is a living Bodhisattva whocreates miracles!
Sharedby: R180
Case 2: GuanYin Bodhisattva Heard My Son’s Suffering and Relieved It: With the Blessing of the Three Golden Buddhist Practices,My Son’sADHD Improved and I No Longer Needed to Accompany Him to School
Fromthe first grade through the fourth grade of primary school, my son wasfrequently complained about by his teachers: leaving his seat during class,being unable to sit still, emotional instability and frequent temper tantrums.Every so often, we were asked to attend school moral-education meetings.
Ihad no choice but to grit my teeth and enroll him in one expensive round afteranother of psychological counseling. He attended sand play therapy and sensoryintegration training. We spent a great deal of money, but with very littleeffect.
His teacher suggested taking him to thehospital for an examination. The doctor diagnosed him had ADHD and the doctor wrote onthe discharge papers that long-term Western medication was recommended. Ilearned that, medically speaking, this condition is currently very difficult tocure.
Atthat time, I remembered that my son’sumbilical cord blood had been preserved at birth. I researched whether cordblood could treat ADHD and contacted specialists to perform a cord bloodinfusion. Unfortunately, this method did not cure the ADHD; it only repaired his damaged nasal mucosa.
On April 4, 2020, QingmingFestival, my father passed away. In my grief, Ithought of ascending my father. I had heard that within 49days after a person’s passing, one could recite mantras and sutras to help ascend them, soI did so. I hoped my fatherwould fare better in the other world.
Afterthe 49 days had passed, I put my father’s matter aside and thought: since myson’s illness could not be cured by medicine, Icould only rely on Buddhism.
Iasked online: “My son has ADHD; how can Isave him?” A fellow Buddhist practitionerF from Shenzhen, China, sent memany videos of Master Lu readingtotems. In the videos, Master Lu accurately pointed out that the child hadspirits attached and needed to be ascended. This hadto be done through making vows, reciting Buddhistscriptures and releasing lives, i.e., the Three Golden Buddhist Practices, to ascend thespirits attached to the child.
Afterwatching the videos, I believed wholeheartedly! I felt that I finally saw hope.I understood that it was because I had undergone multiple abortions and takenabortion medication, leaving my unborn children with nowhere to go, which ledto my son’sADHD. The law of cause and effect is truly real and unfailing. I asked practitioner F for help. Fhelped me obtain Dharma gemsand also connected me with local fellow practitioners who selflessly helped me.They assisted me in setting up a Buddhist altar, taught me how to make greatvows, how to recite scripturesand took me out to release lives.
Iworked while doing my daily recitations, recited the Little Houses to repaykarmic debts and released lives on weekends. To save my child, I vowed to be a vegetarianfor life. Through reciting the CundiDharani, I prayed to the Bodhisattva and was granted a very ideal jobthat did not even require an interview.
However,the good times did not last long. After nearly two months at work, I dreamedthat I had resigned, which made me uneasy. Sure enough, the school called tocomplain about my son again. This time, the call was answered by my husband.Previously, the teachers always called me and my husband did not take it tooseriously. After this call, he realized the seriousness of the situation andadvised me to give up my job and accompany our child to school.
Thus,after my son started fifth grade, I began accompanying him to school. For twosemesters, I accompanied him while continuing to recite Buddhist scriptures. Duringthis time, I often helped handle his emotional issues, but I could not helpmuch with his studies because I was busy reciting Little Houses to repay karmicdebts. My work also changed from full-time to part-time.
Everytime I offered incense, I prayed to the Bodhisattva: if my son no longer neededme to accompany him to school, I would step forward to share my testimony sothat more people in similar situations could see hope. While reciting LittleHouses for my son’skarmic creditors, I also ascendedthe aborted children. Joyfully, my insomnia was cured and my rhinitis alsodisappeared without my noticing.
Whensixth grade began, I had recited nearly 700 Little Houses for my abortedchildren, though I still often dreamed of young children. I had recited over300 Little Houses for my son’s karmiccreditors. His condition improved, his head teacher changed and I no longer needed to accompany him toschool.
WhenI heard the news of Master Lu entering Parinirvana,I felt deeply regretful and sorrowful. I had never met Him or formally become Hisdisciple. How regrettable! During this period, Idreamed that Master Lu taught me how to make bread. The next day, I learned howto make a type of steamed cake. Later, I dreamed of Master Lu and a femalecashier at a hospital counter. My husband, my son and I were outside thecounter. I swiped my son’s Social Securitycard to pay, but the password kept being incorrect. I wondered whether MasterLu was telling me that my merits andvirtues were insufficient. So, whilecontinuing to recite Little Houses, I also began to look for opportunities tohelp guide others when conditions allowed.
Once,after burning and offering 7 Little Houses for my own karmic creditors, 7 formy aborted children and 9 for my son’s karmic creditors, the very next day, he was praised by his teacher. Theteacher said his performance that day was excellent: he did not leave his seatduring class, led the running exercises on time and went early in the morningto recite classical poems to the teacher. After school, the teacher also sawhim asking classmates for help with math problems and told me to be sure topraise him well that evening, even sending me a photo. In the following days,the teacher continued to send messages about my son’s progress. The teacher said he had improvedquite a lot and should be affirmed and encouraged more, since everyone hopes tobe recognized. She also noted that his emotional control had been good recentlyand that attention should be paid to his friendships.
Hisprogress put my mind at ease for a long time. I thought I would wait a bitlonger before sharing my testimony. But I waited all the way until now-my son’ssecond semester of sixth grade-and I still had not shared! My son is almost 13years old now and about to graduate from primary school. I had vowed before theBodhisattva that once he no longer needed me to accompany him at school, Iwould step forward to share my testimony. Until now, I had not fulfilled it.
Now,my child’skarmic obstacles have erupted again. He has once more become emotionallyunstable at school and is requestedto reflect at home for three days. Taking thisopportunity, I am stepping forward to share my testimony, hoping fellowpractitioners will take this as a warning.
Nowthat I am studying the Guan Yin Citta Dharma Door, my heart has something torely on and I no longer feel so distressed. With the Bodhisattva present, allnegative emotions and all bad situations will surely pass. Debts owed musteventually be repaid. I believe my son will get better day by day.
Shared by: Z181
Inthese two cases, both sons’ADHD is attributed to the mothers’ prior abortions. We have previously reportedthat abortion is believed to give rise to a range of subsequent problems,including ASD14, children’s disobedience26,depression27,parapsychoarchia (schizophrenia)28,family discord, diffuse bodily pain and difficulty conceiving25.Some spirits maywait athousand years for the opportunity to be reborn, only to be terminated in thewomb. Such an outcome cancause profound sorrow and suffering25. Because theirallotted lifespan has not yet ended, these entities are not allowed to enter into the underworld and instead mayattach themselves either to the mother or to the child. As a result, the childsuffers,while the mother suffers even more.
4. Discussion
Thetwo pediatric cases presented here violate the central dogma of contemporaryADHD research: that the syndrome arises from fixed, early-life neurobiologicaldeviations and therefore can only be managed, never cured29. Both children met DSM-5 (Diagnostic andStatistical Manual of Mental Disorders, 5th Edition) criteria for severe,combined-type ADHD with comorbid tic/Tourette features. The boy in Case 1achieved complete remission without medication. Although the boy in Case 2 hasexperienced a relapse, recovery is anticipated and will be discussed later. Inaddition, our previously published report described another child with ADHD wholikewise achieved complete, medication-free remission10.
With respect to the relapse observed in Case 2, itis attributed to two factors. First, the child’s mother broke her vow byfailing to present her testimony within the agreed timeframe. Second, the childnearly entered the age of 13, which is a “predestined 369 calamity” age. A 369-calamity age is understood as a periodduring which karmic forces will surface, resulting in heightened suffering orretribution. When these two factors coincided, the child experienced a relapseof ADHD symptoms. Accordingly, full recovery is considered a matter of time oncethese conditions are resolved.
Ifthe observed outcome were in AD, there would be little doubt regarding itssignificance, as no cases of AD reversal have been publicly reported. Anydocumented reversal of AD would therefore be both highly valuable and inherentlycredible. This is because the global population of AD patients-including thosereceiving standard medical treatments-effectively serves as a natural controlgroup, including a de factoplacebo control. Therefore, the documentation of 5-6 successful AD reversalcases would be sufficient to demonstrate reproducibility11,12.
Incontrast, ADHD differs fundamentally from AD in that approximately 30% ofindividuals with ADHD experience spontaneous remission before adulthood30. Without appropriate controls, it istherefore impossible to determine whether an observed improvement reflects atrue treatment effect or spontaneous recovery. Consequently, our findings inADHD must be interpreted with particular caution.
Thetemporal contingency between batches of “Little Houses” repaid and abruptimprovements in classroom deportment (Case 2) argues against spontaneousmaturation or placebo. Consequently, the findings demand a mechanisticexplanation that current neuro-genetic models do not supply.
Inthe Guan Yin Citta Dharma Door explanatory frame, hyperactivity is driven byintrusive spirit creditors.
· Symptomflares coincided with creditor urgency signals (dreams of collapsed pillars, seeking help from a psychic (Case 1).
· Symptom disappears coincided with successful ascending signals(dreams of aborted childrendeparted) (Case 1).
· Karmic repayment with 23 Little Houses was followed within 24 h by teacher-documented gains insustained attention and eagerto learn and improve math (Case2).
· Whenthe mother broke hervow, rebound hyperactivity occurred (Case 2).
Thisdose–response relationship not only demonstrates that Master Lu’s teachings aretrue (Q&A 1-5) but also fulfils Hill’s criterion for causality despite thespiritual substrate31.
Practitionersof the Guan Yin Citta Dharma Door believe that ADHD is caused by spiritualinfluences; however, they do not seek to impose this belief on others, as itsvalidity is confirmed through their own practice and experience. Fornon-practitioners, this explanation may be difficult to accept. Nevertheless,if the creditor (karmic-spiritual) model is even partially correct, itsclinical implications would be paradigmatic.
First,a subset of cases currently classified within psychiatry as neurobiologicallybased ADHD may warrant reconsideration as etiologically distinct conditionsthat could be conceptualized as “spirit-related.” Such conditions, if present,may be potentially reversible through Dharma-based practices that are cost-freeand devoid of pharmacological side effects. Second, a Dharma-based approachoffers a potentially equitable and globally accessible intervention, as it canbe implemented by caregivers capable of reciting Buddhist scriptures andperforming life-liberation practices, etc., without reliance on specializedmedical infrastructure.
Criticswill invoke confirmation bias, expectancy effects or regression to the mean. Severalfeatures counter these objections: (a) the children were blind to the spirituallogistics performed on their behalf; (b) improvement followedcreditor-ascension, which reflected in dreams; (c) teacher ratings withoutknowledge of home rituals. Nevertheless,this case presentation only serves as a pioneer study and we explicitly invitecontrolled replication.
Insum, these cases establish a primafacie exception to the non-reversibility axiom of ADHD and foreground atestable hypothesis: a proportion of hyperkinetic syndromes representreversible spirit attachment rather than immutable brain disorder. Ifsubstantiated, this model could reorient pediatric psychiatry toward aetiology-specific,low-cost, culture-neutral cures while enriching our knowledge on consciousness.
Notably,reports of spirit-related influences contributing to human disorders have beendescribed across a range of conditions, including neurological10-19, psychiatric26-28, dermatological32-36, genetic37-40and cancers41,42. From thisperspective, ADHD may not necessarily be an exception. Additional ADHD casesinvestigated under this framework will be reported in future publications.
ASD and ADHD often co-occur, as documented in ourprevious report10. However, itremains unclear in science if these conditions share common neurobiologicalfoundations or exhibit distinct alterations in resting-state brain connectivity43. From a Dharma-based perspective, ASD andADHD are understood to arise from a common underlying cause, i.e., spirit.Within this framework, ascension of the spirit is associated with remission ofboth ASD and ADHD symptoms10.Moreover, this perspective holds that the spirit-related influence may manifestas multiple coexisting disorders within the same individual, including conditionssuch as necrosis, PD, arthritis, depression, migraine and pharyngitis44.
Adults diagnosed with ADHD have a significantlyshorter life expectancy-approximately 6.78 years less for males and 8.64 years less for females45. Researchers have attributed this reducedlifespan to factors such as lower income, fewer years of education, higherrates of smoking, shorter sleep duration, reduced physical activity, poorernutrition and risky driving behaviors46.From a Dharma perspective, however, these outcomes are understood as karmicretribution, particularly arising from ancestral killing karma. In Buddhistteachings, killing karma is believed to result in a shortened lifespan, whileillness is a common karmic consequence.
Supporting this view, Case 1 involved maternalabortion, sexual misconduct and the consumption of live fish daily duringpregnancy. Case 2 involved multiple maternal abortions. These cases furtherillustrate the accuracy of Master Lu’s teachings regarding spirit causation andits influence on health and lifespan.
These two cases once again support our previous notionthat abortion can directly cause illness in children25 (Q&A 5). Therefore, if one wishes forchildren to be healthy, the family lineage must not engage in killing karma andabortion is especially impermissible. The reason both mothers chose abortionwas their lack of understanding of the Buddha Dharma-specifically the third of the Five Poisons, “ignorance”.Ignorance leads to the creation of karma, which in turn brings harm todescendants; this must not be overlooked. Therefore, it is recommended that allindividuals cultivate and practice the Dharma in order to eliminate ignorance,reduce karmic causes and prevent their harmful consequences.
The views expressed in this article are notintended to compel belief. Those who do not accept them are free to disengageand go their own way in peace, but we beg that they refrain from defamation.
5.Conclusion
Thetwo pediatric cases summarized here document sustained, medication-freeremission of severe, DSM-5-defined ADHD following the systematic protocol ofthe Guan Yin Citta Dharma Door ispossible. The tight temporal coupling betweencreditor-ascension events and objective gains behavior satisfies Hill’s criteria for causality and is incompatiblewith the 30% background rate of transient remission reported in longitudinalcohorts. If replicated under controlled conditions, the findings would shift asubset of “idiopathic” ADHD from the domain of irreversibleneurodevelopmental defect to that of reversible spirit attachment, opening alow-cost, side-effect-free, culturally portable intervention that can bedelivered by caregivers without specialized infrastructure. We therefore inviteindependent laboratories to quantify pre- and post-protocol neuro-imaging,inflammatory and behavioural biomarkers so that pediatric neurology may eithervalidate or refute this karmic-creditor model and, in doing so, clarify thetrue proportion of hyperkinetic disorders that are curable through merit-basedspiritual therapeutics.
No matter what the results of scientificexperiments may be, staying away from killing karma, including abortion andliving a vegetarian lifestyle is the one true path to health and longevity forthe whole family.
6. Acknowledgments
A few Dharmapractitioners assistedin the manuscript preparation process. Their work is greatly appreciated.
OnMaster Jun Hong Lu’s blog, numerous healing experiences are documented. For theChinese website, please refer to (http://www.lujunhong2or.com). For the Englishwebsite, please refer to (https://guanyincitta.com). Without exception, thesecases bear witness to the truth of the Dharma.
7. Conflict of Interest
No.
8. Financial Support
None.
9. Ethical Statement
Theauthor did not take part in any part of the experimental design, experimentaltreatments and result analysis of the patients. All the experimental proceduresand practices by the presenters were done by themselves independently.
10. Statement by Translator and Writer
The5 Q&As and 2 case presentationsin the text were translated from Chinese to English based on their intendedmeaning rather than a word-for-word approach. The remaining portions of thepaper were written based on my limited understanding of Guan Yin Citta DharmaDoor. If there are any inaccuracies or deviations from the true meaning of theChinese version or if the content does not accurately reflect Master Lu\'steachings, I sincerely seek forgiveness from the Greatly Merciful and GreatlyCompassionate Guan Yin Bodhisattva, all Buddhas and Bodhisattvas, DharmaProtectors and Master Jun Hong Lu.
11. Disclaimer of Liability
Thecontents of the presentation, comments and discussion, including text, imagesand other information obtained from Dharma practitioners, are provided strictlyfor reference purposes. Due to the unique nature of individual karma, resultssimilar to those experienced by the practitioner may not be replicated. Theexperiences and advice shared should not be construed as medical advice or adiagnosis.
Inthe event of an emergency, it is crucial to promptly contact your doctor oremergency services by dialing 911. Relying on any information found in thispaper is done solely at your own risk. The author bears no responsibility forthe consequences. By using or misusing the contents, you accept liability forany personal injury, including death. It is imperative to exercise caution and seekprofessional medical guidance for health-related concerns.
12.References